But those gifted with knowledge said: "Shame on you! Allah's reward is far better for those who believe and do good. But none will attain this except the steadfast
Indeed, Korah was from the people of Moses, but he behaved arrogantly t towards them. We had granted him such treasures that even their keys would burden a group of strong men. 'Some of his people advised him, "Do not be prideful! surely Allah does not like the prideful.
And We caused the earth to swallow him and his home. And there was no company to aid him other than Allah, nor was he of those who [could] defend themselves.
And those who had wished for his position the previous day began to say, "Oh, how Allah extends provision to whom He wills of His servants and restricts it! If Allah had not conferred favour on us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!".
The wise person envies those who spend their wealth in the way of good deeds and attain high ranks, while the ignorant person envies those who spend all their wealth on desires and attain forbidden pleasures.
Allah once said (I am paraphrasing this): “None receives it except the patient ones”, which means that Religion cannot be done with one person alone, as you need a whole group or community.
It is more harmful to seek leadership and status is more dangerous than seeking wealth.
Alla criticises those who desire worldly life and wealth. Praising those ee who oppose such desires.
This illustrates the shortsightedness of those who crave wworldy pleasures, exemplified by the envy of Qarun’s fortune.
Expressing the desire of Qarun without waiting for it to be taken away from him avoids the sin of Envy.
knowledge of both worlds to prioritise the reward of the Heereafteere over worldly gains.
Treeu scholars prioritize the Hereafteer, contrasting with those who prioritize worldly rewards.
Only the patient will attain righteous dds and their eventual reward.
Qaruns punishment of being swallowed by the earth was fitting for his tyranny, pride and arrogance.
The sinking of Qarun and his house was a specific miracle for Musa, affecting only those who supported Qarun.
When Allah sends punishments, no one can helpht epunished vne if they are powerful.
Disbelievers may enjoy worldy confort, but why woun’t succeed inthe Hereafter.
Those desiring worldly power,a nd corruption woun’t find happiness in the Hereeafter.
The verse emphasizes not desiring corruption to purify the heart and deter sinful actions.
Intention influences action and reflects the desire for power, or corruption.
The promise of reward hinges on rejecting the desire for corruption and power.
The righteous will ultimately prevail, as stated in the promise of inheriting the earth.
Good deeds bring rewards exceeding their equality and quality, contrasting with worldly gains.
Allah’s reward balances justice and favour ensuring fairness of good and evil deeds.
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